Why We Have to Support Prop 19

This is not a ploy to get folks to make weed legal for my personal use. This is, rather, a plea to make marijuana legal so we can keep less black men out of jail.

Census data showcases that although blacks make up only 12% of the U.S. population, we make up almost 50% of the prison population – and 20% of that number are behind bars for non-violent crimes. State data analyses in California show that blacks are four times  more likely to be arrested for marijuana violations than their white counterparts, and the number imprisoned far outweigh the number entering four-year colleges or universities.

With this many of our men locked away on petty crimes such as marijuna possession, it’s a wonder the community has thrived in any capacity. Furthermore a blind eye is turned on all the illicit drug use that happens behind prison walls which, in turn, create ex-convicts (should they be released) to enter society with a greater desire to feed their addiction. That desire is enough to make drug consumption greater and also lead to user to experiment with a variety of drugs.

The fact is marijuana has been shown to have medicinal properties when consumed within reason, and with the government taxing it you can best believe that with its legalization will come a set of rules. As much as Californians might dream of a hippy-esque world where we are all toking up on the way to work, that won’t happen. Marijuana will most likely be treated in the same way as alcohol: not safe for work, high priced, and for those 21 and over. The ease of purchasing it will lesson the business of small-time dope dealers and narrow its access to minors. Furthermore, men and women who smoke occasionally won’t have the fear of getting arrested should the police pull them over with a nickel bag on their person.

Let’s support this initiative as it keeps law enforcement focused on the crimes that really matter – and keeps more of us from behind bars.

It’s An Election Year…

2010 is an election year in the state of California and in addition to us finally getting a new governor, there are important measures on this ballot this year. The most controversial and popular of these of course is Proposition 19 – legalizing marijuana in the state of California. However, don’t let the smoke haze cause you to miss the other measures on the ballot. In case you bypassed the other measures that will be in front of you on Tuesday, here is a list of what they are and how they will affect us:

Proposition 19

Legalizes Marijuana Under California but Not Federal Law. Permits Local Governments to Regulate and Tax Commercial Production, Distribution, and Sale of Marijuana. Initiative Statute.

Proposition 20

Redistricting of Congressional Districts. Initiative Constitutional Amendment.

Proposition 21

Establishes $18 Annual Vehicle License Surcharge to Help Fund State Parks and Wildlife Programs. Grants Surcharged Vehicles Free Admission to All State Parks. Initiative Statute.

Proposition 22

Prohibits the State from Borrowing or Taking Funds Used for Transportation, Redevelopment, or Local Government Projects and Services. Initiative Constitutional Amendment.

Proposition 23

Suspends Implementation of Air Pollution Control Law (AB 32) Requiring Major Sources of Emissions to Report and Reduce Greenhouse Gas Emissions That Cause Global Warming, Until Unemployment Drops to 5.5 Percent or Less for Full Year. Initiative Statute.

Proposition 24

Repeals Recent Legislation That Would Allow Businesses to Lower Their Tax Liability. Initiative Statute.

Proposition 25

Changes Legislative Vote Requirement to Pass Budget and Budget-Related Legislation from Two-Thirds to a Simple Majority. Retains Two-Thirds Vote Requirement for Taxes. Initiative Constitutional Amendment.

Proposition 26

Requires That Certain State and Local Fees Be Approved by Two-Thirds Vote. Fees Include Those That Address Adverse Impacts on Society or the Environment Caused by the Fee-Payer’s Business. Initiative Constitutional Amendment.

Proposition 27

Eliminates State Commission on Redistricting. Consolidates Authority for Redistricting with Elected Representatives. Initiative Constitutional Amendment and Statute.

This day in BLACK History

October 20, 1898:

On this date, the North Carolina Mutual Life Insurance Company was the first African American owned insurance company.

Since its beginning in 1898, North Carolina Mutual Life Insurance Company has grown to become one of the nation’s most widely-known and successful business institutions. It is the only insurance company domiciled in North Carolina with a charter dated before 1900. North Carolina Mutual is the oldest and largest African American life insurance company in the United States.

Founders and Early Builder:

John Merrick – the first dreamer and leader. A former slave, who learned to read and write in a Reconstruction School. He later became a brick mason in Raleigh, North Carolina and learned the barber trade during a lull in construction. Subsequently, he moved to Durham owning several barber shops, some of which catered to wealthy white men. He was involved in real estate and the Royal Knights of King David, a fraternal benefit society. It was there, Merrick got the notion of life insurance from the very popular mutual benefit societies developing in the south. A seed had been planted. Merrick was born on September 7, 1859 and died August 6, 1919.

Dr. Aaron McDuffie Moore – A humanitarian. Born September 6, 1863 of free parents. He taught high school for several years and attended medical school at Shaw University’s Leonard Medical School. He was the first Black person to practice medicine in the city of Durham. Dr. Moore was the Company’s first treasurer and wielded wide influence in the city. He was instrumental in starting other enterprises such as a drug company, Lincoln Hospital and a library. He became president of the Company following Merrick’s death in 1919. He devoted full time to working for North Carolina Mutual until his death in 1923.

Charles Clinton Spaulding – The builder. Born in Columbus County, North Carolina, August 1, 1874. He came to Durham at age twenty and attended high school graduating in 1898. He began his career as a part-time agent with the Company and went on to become general manager in less than a year. Spaulding served in various capacities, i.e., as agent, clerk, janitor and general manager. He was named president in 1923, a post he held until his death in 1952. In addition to his career in life insurance, he was widely respected. Mr. Spaulding served on Howard University’s board of trustees from 1936 until his death in 1952

The Company’s seven organizers were men who were active in business, educational, medical and civic life of the Durham community. An early financial crisis tested their resolve and the company was reorganized in 1900 with only John Merrick and Dr. Aaron M. Moore remaining. Charles C. Spaulding was named General Manager, under whose direction the company grew and achieved national prominence.

Mothers and Politics

Having sons rather than daughters, can change a mother’s politics and vice versa, say British researchers. Recent study (via NY Times) showed that having boys makes moms more right-wing, while having daughters makes dads more left-wing over time. The same can be said about having daughters rather than sons, or vice versa, can change a father’s politics.

The theory goes something like this: “Having daughters made men “gradually shift their political stance and become more sympathetic to the ‘female’ desire for a… larger amount for the public good. They become more left-wing. Similarly, a mother with sons becomes sympathetic to the ‘male’ case for lower taxes and a smaller supply of public goods.”

That is the conclusion of British researchers Andrew Oswald, of the University of Warwick and Cornell University, and Nattavudh Pawdthavee, of the University of York. They analyzed data from the British Household Panel Survey — a study of British families who have been interviewed once a year since 1991 — and found that fathers with three sons and no daughters were far more likely to vote for conservative candidates than were fathers of three daughters and no sons.

In the United States, research has shown similar results. In 2004 and 2008, economist Ebonya Washington studied the floor voting records of US congressmen and found that those with daughters voted more liberally on issues relating to reproductive rights, flexible work policies, and government support for education.

Read: “Mothers and Children: Feminist Analyses and Personal Narratives” by Susan E. Chase & Mary F. Rogers.

One question this research doesn’t answer: What happens if you have kids of both genders? Do your political beliefs somehow balance out?

Do you think that your kid’s gender shapes your political beliefs? Do you have boys? Have you become more conservative over the years than you use to be?

Virginia Thomas to Anita Hill: “Apologize for what you did!”

via ABCnews:

A few days ago, Brandeis University professor Anita Hill received  a message on her voice mail at work.

“Good morning, Anita Hill, it’s Ginny Thomas,” said the voice. “I just wanted to reach across the airwaves and the years and ask you to consider something. I would love you to consider an apology sometime and some full explanation of why you did what you did with my husband. So give it some thought and certainly pray about this and come to understand why you did what you did. OK, have a good day.”

Hill didn’t think the call was real.

“I initially thought it was a prank,” Hill told ABC News. “And if it was, I thought the authorities should know about it.”

She reported the call to campus police.

Mark Matthews of our affiliate KGO learned about this and reached out to Virginia Thomas.

Thomas e-mailed him, saying: “I did place a call to Ms. Hill at her office extending an olive branch to her after all these years, in hopes that we could ultimately get passed what happened so long ago.    That offer still stands, I would be very happy to meet and talk with her if she would be willing to do the same. Certainly no offense was ever intended.”

Hill told ABC News: “Even if it wasn’t a prank, it was in no way conciliatory for her to begin with the presumption that I did something wrong in 1991. I simply testified to the truth of my experience. For her to say otherwise is not extending an olive branch, it’s accusatory.”

She continued: “I don’t apologize. I have no intention of apologizing, and I stand by my testimony in 1991.”

Hill remembered that when Justice Clarence Thomas’s autobiography was released in 2007, Ariane and Jan Crawford interviewed the Thomases.

ABC: “When you thing about Anita Hill … was she a pawn, was she a liar?”

Justice Thomas: “I really don’t care enough — let me be honest with you. I went through that during the hearing. I thought about it. I really don’t care. What I care about is that the responsible people didn’t put an end to this nonsense.”

Virginia Thomas: “I think there’s a lot of theories, but I hope she once day calls up and apologizes and I look forward to forgiving her. … I’m sure she got swept up into something bigger than she may have understood at the beginning of whatever she was doing, but I think she owes us an apology and I look forward to receiving that phone call or that visit one day. “

“So this isn’t new territory,” Hill told ABC News.

Who is Jimmy McMillan?

If you can win a debate on buzz alone, Jimmy McMillan of the Rent Is Too Damn High Party was the undisputed victor in Monday night’s New York gubernatorial debate at Hofstra University

Sporting a throwback mustache and beard – and wearing black gloves – his repeated refrain of “rent is too damn high” won over the audience, and sent curious New Yorkers flocking to the Internet Tuesday morning.

His named popped all over Twitter, and his own website, rentistoodamnhigh.org, crashed at points during the morning.

McMillan said he “appreciated the love” – and was gratified he stole the show.

“The mustache and the Rent Is Too Damn High is what got me here,” he quipped.

One thing most New Yorkers wanted to know: Who is Jimmy McMillan?

He’s a 64-year old retired postal worker from Flatbush, Brooklyn.

He served in Vietnam, and he cited his service as the reason he wore gloves on stage for the debate.

“The chemicals of agent orange – dioxin and a lot of other chemicals mixed up – I would get sick,” he explained after the debate with Andrew Cuomo, Carl Paladino and four other minor-party candidates.

“I know I’m not going to be able to breathe if I take them off. It could be psychological, I don’t know, but I just put ’em on and wear them anyway,” he added.

This isn’t McMillan’s first foray into politics. He ran for mayor in the city in 2005, but pulled in less than 1% of the vote.

He was criticized for blaming soaring rents on Jewish landlords.

In Monday night’s debate, McMillan touted lower rents as the cure for the state’s economic ills.

“It all boils down to one thing, rent, it’s too damn high,” he said.

Not everyone was wowed by McMillan’s large personality on the debate stage, with some critics contending he added to the circus-like atmosphere.

“Pity the poor people of New York,” wrote the Daily Beast’s Tunku Varadarajan. “Can there ever have been a state so rich, so abundantly endowed with talent and enterprise, to have had a political choice so abject, so meager, so embarrassing?”

McMillan appeared alongside six of his competitors, displaying notable facial hair as well as black gloves. Throughout the forum, the candidate rattled off soundbites that are still reverberating Tuesday.

“Listen! Someone’s … child’s stomach just growled! Did you hear it?” he shouted in his opening statement, before being cut off by the moderators and eliciting laughter from the audience.

You can watch a clip of his appearance here, courtesy of ABC News:

McMillan has long been a fringe fixture in New York politics, running for mayor of New York City in 2005 and 2009. During the 2005 campaign he ran under the moniker “Prince Jimmy McMillan (a.k.a. Papa Smurf),” theVillage Voice reported at the time. In 2000 he tried to qualify to run against Hillary Clinton for Senate but was bounced from the ballot, the newspaper said; in 1994, he walked across the state in a bid for the

Democratic-gubernatorial nomination, but was kicked out of the state convention for heckling former Gov. Mario Cuomo. And in a 1993 run at the New York City mayorship, McMillan scaled a cable on the Brooklyn Bridge, the paper said (police coaxed him down, and he was hospitalized).

So Monday night’s debate marked McMillan’s debut before a mainstream political audience. There’s no doubt he made the most of it, with his fiery opening remarks and his striking appearance. He was hard to miss on the crowded seven-candidate stage, sporting a grandiloquent array of gray facial hair and a pair of horn-rimmed glasses.

You can watch a clip of his appearance here, at ABC News:

Race Is A Marathon I’ll Never Win

I struggle with my racial identity on a fairly regular basis. Obviously, I’m of African descent. Not so obviously, I’m African-American. Even less obviously, I’m probably one of the “whitest” Black people you’ll ever meet. I’m no Tiger Woods (I neither schtup mediocre cocktail waitresses/porn stars nor do I deny my race on account of not wanting to be pigeon-holed), but I probably have more in common with the average pseudo-hipster White person than I do with the average Black person.

Out of the 132 concepts, ideas and things listed on the website “Stuff White People Like“, I am decidedly “in like” with 94 of them. On average, I listen to more indie and alternative rock than I do hip-hop, rap, or R&B. I have a fancy-schmancy liberal arts degree from an Ivy League school in a major that is so decidedly humanistic that I can’t really explain how it’s even relatively useful in the real world. I drink organic tea, enjoy hiking and swimming, and I ski. Those last three activities alone might as well act as bleaching cream on my skin. On the whole, most Black females do not engage in any activity that involves nature, sweating, copious amounts of water that could potentially dampen the hair, or snow.

Certainly, not all Black people are the same. I’m not asserting that here, so please don’t jump down my throat about enforcing stereotypes or being self-hating. I love “my people” of the African diaspora and it is by the labor of my family, the Black community, that I am even able to write this post. It’s just that, on the whole, in my experience, those in the Black community are so careful to present a united front to the world that we sometimes forget that we’re not a monolith of melanin-enhanced people with a common past. It’s okay for us to differ in interests and to go after different things in life.

I often feel out of touch with my culture because I have differing tastes. I hide my NY Times bestseller novels, I create special “family-friendly” playlists that are mostly R&B and I avoid speaking in the other two languages I know in order to avoid being called “bougie” (shorthand for “bourgeois”) or “uppity”. I deny my obvious relief when I see a White person in a decidedly “ethnic” neighborhood (I’m sorry, but in the hood areas I frequent to get to my school, a White person means that the cops are likely to come if I need them instead of being like, “Well, we’re there all the damn time. We’ll get there when we get there.” It’s sheer self-preservation). I also code-switch like a motherfucker.

However, despite my feelings of exclusion from the Black community, there are certain instances that will remind me that despite my love for organic storesfarmer’s marketsRay-Ban wayfarersindie films, and hipster clothing, I am, as the 2010 Census declares me to be, a Negro.

Here’s five instances in which I am painfully reminded that I am Black:

1. Filling out the 2010 Census – I’m normally pretty good about filling out paperwork and sending it in if I think it will actually benefit me. The census would normally fall under that jurisdiction. But having to refer to myself as a Negro chafed my melanin-enhanced sensibilities. I may jokingly or ironically refer to myself or others of my race as a “Negro”, but I was NOT pleased to have to fill it out on an official government form. What next? Am I colored? A darkie? Or do I have to take the paper bag test to determine if I’m a house slave or a field darkie? If I see the word “nigger” anywhere on a government form, you might as well read me my Miranda rights because buildings will burn in this bitch.

2. GoAT Rap Lists – This is something I discovered today. I will resort to the foulest language in the English language and become vociferously stereotypical of an Angry Black Woman when confronted with arguments determining the Greatest of All Time (GoAT) rappers. I will damn near shave my laptop into a shank to defend my favorite rappers and I will curse out anyone who dares to disagree with me.

(I still don’t give a fuck what you think, any list not having Tupac in the top 5 is not a real list and you can kiss my Black ass if you think otherwise. Fuck you, Jay-Z lovers. He’s overrated and doesn’t deserve the #1 spot. Yeah, I said it. Fuck you, you, you, and especially you.)

3. Any news story in which the perpetrator of a crime is Black – If you’re Black, you know what I’m talking about. Every time a heinous news headline depicting some horribly violent or disgustingly stupid crime comes up, I pray to God over and over again “Please don’t be Black, please don’t be Black, aw shit, he’s Black. Damn.” It’s even worse when it’s obvious that the alleged criminal is guilty (currently side-eyeing OJ Simpson…we all know he did it). Why is this any of my concern? Because although not all people of any given race are the same, the White majority usually takes one act of criminality and holds it against all others of the same race. For reference, see, well, all of history.

4. Being pulled over by Being asked questions by Interacting with police officers – Despite being, by my own accounts, “one of the Whitest Black people you’ll ever meet”, I have been racially profiled, falsely accused of a felony, had a warrant out for my arrest, and been unnecessarily harassed/threatened by the police. All on separate occasions. Within the last 5 years. How many crimes have I actually committed? Unless you count forgetting to pay a ticket? None. How many times have I been the only Black person involved? All of the times. How many times have I been Black? All of my life.  So, I try not to borrow trouble and avoid interacting with officers of the law as much as humanly possible. My fence-jumping and sprinting skills are on point, despite my complete and utter lack of athleticism. Adrenaline is a hell of a drug.

5. Being referred to as “the Whitest Black girl I’ve ever met” by my White friends – Okay, I know that I say that I’m fairly ethnically challenged when it comes to exhibiting the “usual markers” of being Black other than the color of my skin, but I really hate it when my White friends point it out like it’s such a compliment. Thanks for letting me know that I don’t fit in with the people who raised me and look like me. Thanks for making me feel like a sellout. Telling me that I’m “not Black” doesn’t make me feel like I fit in with you, because obviously I’m still Black. It just makes me feel like double the outsider.

For more, visit SicklyCat.com.

Land Ownership: African America’s 40 Acres Crisis

“He felt his poverty; without a cent, without a home, without land, tools, or savings, he had entered into a competition with rich, landed, skilled neighbors. To be a poor man is hard, but to be a poor race in a land of dollars is the very bottom of hardships.” – W.E.B. DuBois (Souls of Black Folks)

The United States as a whole is comprised of 2.3 billion acres of land.  As the Civil War came to a close in 1865 it was General Sherman who issued Special Field Order No. 15 that would establish the 40 acres & a mule so that former slaves could establish family farms. With 4 million African Americans who were now free that would equate to approximately 160 million acres (or 7% of America’s land) in African American control. Unfortunately with the assassination of Abraham Lincoln this order would find no support by new president Andrew Johnson. The 10,000 African American former slaves who had received 400,000 acres would see this land stripped and returned to its former European American owners courtesy of the Johnson administration. This would have profound social, economic, and political (SEP) implications for African America going forward for generations to come, and be as close to reparations as African America would ever see from the U.S. Government.

In the early part of the 20th century as African America looked to establish itself,  the reality was and is that African America like all groups in America and in the world are in a competition for resources for the survival of its very existence and it is of no incentive for another group to make this competition easier for its opponent. In other words why would McDonald’s ever give Burger King a prime property rather than use it for its own development? Or America give Canada control over valuable resources it controls? This applies to ethnic Diasporas (African, Arabic, Asian, European, & Latino) as well. Control of land is the foundation of SEP development. In capitalism that equates to land ownership. As African American continues to lose wealth, the primary cause could be argued that this is in large part because of the depletion of our land ownership.

Land is at the base for everything. It develops neighborhoods and communities. Neighborhoods are designed with great detail, such as who will live in it, and not just haphazardly put together as many assume.  A land developer already has done multiple SEP studies before they dig the first piece of dirt from the Earth. Who they want to attract to the development can be something as simple as making sure there is a specific religious building in the development or pricing the housing at a high-end average like $5 million per home or $1 million per lot, or placing certain commercial developments in proximity such as a Whole Foods or Wal-Mart. You certainly know that will narrow you down to a certain demographic of people who most likely share similar values and the vice versa is true as well. On the lower income end when one builds government funded housing, which is typically owned by someone wealthy, they receive subsidized payments from the government for use of said property to house low-income tenants which brings a completely different demographic but again all well studied and placed depending on land values. Low-income developments tend to get the brunt of locations near undesirable locations in a town or city while more affluent will have access to city services more abundant per capita.

In any economic development you need land. Even a web-based business like Amazon has a facility or economic interest in land somewhere for production of its Kindle and other products. When a store chooses where to build a new business it searches for enough land that a lot of times they lease (which provides its owner long term cash flow) for its business’s building capacity to be met. It also seeks land around a demographic that it caters too. This is why luxury brands are located on Rodeo Drive and not in South Central. The location is catering to a certain demographic and hoping to discourage other demographics. My former professor happened to be in possession of a piece of property that a certain do-it-yourself orange box company wanted to build a store on. They leased land on a multi-decade lease and once the lease is up if they leave – he keeps the land, the building, and all the cash generated by the lease along the way. Its more likely they will continue to lease the property from him and he will pass the land and its cash flow onto his heirs.

Land also allows a group to control the political makeup of a community in terms of how political lines are drawn for voting districts and how schools are zoned in terms of funding. This is why there is often an uproar when lines are being redrawn and suc,h because by moving certain lines -be it schools or voting-it can ensure certain economic development will come your way in the future, be it through the development of neighborhoods or commercial. As a land developer you know you can get people to pay a premium if you build a neighborhood in a higher rated school district.

Historically control of land provided African America after reconstruction the opportunity to create and control the SEP of their communities as it was with European Americans when they first came to America, and all other cultural groups who followed in immigrating to the U.S. and built communities united by similar cultural values. Buying land they were able to build communities like Black Wall St. in Tulsa, OK and Rosewood in Florida. In these communities the strong social fabric of families, control of the curriculum in the schools, and faculty who could relate to the students helped provide a social setting that led to a strong economic development. This included a number of African American owned banks, grocery stores, doctors, and the only African American founded and owned automobile manufacturing company in Greenfield, OH named C.R. Patterson Automobile Company. These communities because they were controlled and owned by us (as with any group) hired predominantly people from its community and therefore it kept employment rates high and crime rates virtually non-existent. Unfortunately these communities had not been given enough time to develop proper politicalcapitalthat would allow them to defend themselves and many communities would find themselves burned to the ground with the complicit relationship that neighboring European American communities had with the mixing culture of the police and Klansmen (which is why the police distrust in large part continues today). With no way to protect themselves in many cases all out massacres would take place and these communities would be left with no way to rebuild as they appealed to governing bodies made of the very neighbors who burned them. Today we lose our land through gentrification of our neighborhoods (see Harlem), poor estate planning (social), unpaid taxes or rising taxes on the elderly on fixed incomes who can’t afford to keep up with them as developers use their political capital to muscle into an area, and simply just selling land to those outside of our community instead of circulating it.

So what is the state of our land ownership today? According to Federation of Southern Cooperatives Land Report the early 20thcentury was our zenith in terms of land ownership at almost 20 million acres –  a far cry from the 160 million acres we would have had if Special Field Order No 15 had been honored. However, today that number is even more tragic at roughly 7.7 million acres (or 0.0033% of America’s land) spread across the ownership of 68,000 African American landowners. To put this in perspective Land Report Magazine who tracks the top 100 landowners in the United States who are all European American – their top 5 landowners own 7.8 million acres combined. Ted Turner owning 2 million acres by himself or roughly 25% of African America’s total land holdings.

Another tidbit to note comes from my visit to Timberland Investment World Summit in 2009. I was the only African American present at this 3-day conference in which some of the heaviest hitters in terms of financial institutions were present along with timber companies looking to invest in land for the use of timber. It just so happened that during the recession timber was the only asset class that did not decline. Why? Because as one presenter said “As long as the sun is shining trees will grow and so will their value.” The minimum investment amount a family or business had to invest to have an institution manage their timber investment – $50 million (which was down from its $100 million minimum thanks to the recession and banks need for cash).

More importantly the question has to be what now? There is no recourse for our 40 acres and African American farmers continue to fight today for past discrimination with no resolve even under the Obama administration. But the fight is costly and many of the older farmers are dying out. I dare say the U.S. Government is simply waiting them out. My belief is with $800 billion (said to reach $1.1 Trillion by 2012) in buying power the largest amount by far of any minority group in America we must begin take this fight in our own hands with our own dollars as Native Americans have begun to do as featured in “Tired of Waiting, Native Americans Buy Back Their Old Land”. But it must become a priority and a conscious effort. Our HBCUs, primarily the Agriculture HBCUs and African American financial institutions must begin to hold more seminars that help us understand the process of the importance of buying land and the obstacles that go along with it which are much different than buying a home.

I didn’t even begin to mention land as the very base of agriculture (or this would end up being a doctoral thesis) which supplies the quality foods a community eats, the ethanol that is the new rage in alternative fuel, and the land which has valued minerals beneath it and water running through it which just happens to be the very base of life and existence. Land. Yea it’s kind of a big deal or as my grandmother always told me “They’re not making any more of it so you better hold what you have and try to get more of it.” A wise woman she indeed is.

Mr. Foster is the Interim Executive Director of HBCU Endowment Foundation, sits on the board of directors at the Center for HBCU Media Advocacy, & CEO of Sechen Imara Solutions, LLC. A former banker & financial analyst who earned his bachelor’s degree in Economics & Finance from Virginia State University as well his master’s degree in Community Development & Urban Planning from Prairie View A&M University. Publishing research on the agriculture economics of food waste as well as writing articles for other African American media outlets.

The Savior Complex – African America’s addiction to leaders and not leadership

We’ve all heard or debated this question at some point in time or another. Who do you consider the African American leader to be? Of course currently you’ll get the response today is Barack Obama. In fact he might be the first “Savior” we’ve had to not vie for this role with an adversary since Frederick Douglass. After Douglass we’ve had four sets of men vying for the savior role in selected periods of time over the past century. Initially after Douglass there was DuBois-Washington and then DuBois-Garvey, then Malcolm & Martin, and lastly or most recently it was Jesse and Al (and sometimes Farrakhan depending how radical you’re feeling that day).

But what is this “savior” complex we have? In its simplest explanation the savior complex is exuded by this desire that African America has that someone will come along and be the voice and provide direction for the entire community. This person will guide us as a people and tell us what we should think. They will be the protector of our people. They will make our lives better by putting the burdens of the people on their shoulders. They will raise us miraculously from poverty, oppression, and the burdens that we feel are associated with this badge that comes with being AfricanAmerican.

Looking at this from a historical vantage point it is not difficult to understand how this came to be. As Africans we were brought to the “new world”,  be it the Caribbean as well as America, and our spirituality was replaced with religion. This new religion told the story of an enslaved people (Jews) who were slaves in Egypt and eventually saved at God’s behest through his prophet Moses. Given the only “education” slaves were allowed to have was that of religious doctrine, they took to it as a parallel between the story and their current condition. As such they awaited God’s deliverance of their own “Moses”. Now initially we were wrought with leadership – everyone fighting and doing their part to break the bondage system. But as generations passed and we became better “trained” we began to look more for that leader or savior who would deliver us.

Of course, upon the ending of slavery by Abraham Lincoln by way of the Emancipation Proclamation (which did not end slavery in the United States but only in those states that had succeeded from the Union) we have even viewed Abraham Lincoln in this light over the years. But with slavery’s end the introduction of Jim Crow and mass lynchings were put into our sphere and the social, economic, and political plight of a people continued, a savior was still needed and so the search continued. Today as African America is economically poorer than it was in 1915 (arguably the height of economic prosperity for African America), with communities marginalized through mass incarceration of its men (the New Jim Crow argues Michelle Alexander), exploitation of its women, and poor education for its children, and constant threat of police brutality, the masses of African America still seek deliverance. This is why the election of Barack Obama was celebrated with such vigor. The MAN as most of us refer to institutional racism now had to answer to one of us. Things HAVE TO be better right? RIGHT? That would depend on if you believe one man could change the leadership culture (developed over 400 years) of the entire U.S. Government?

One of the most frightful ways that we see the savior complex today is in the way we run our organizations. In the church or businesses we have a tendency to be dependent upon the guidance of one person instead of creating a culture of leadership that allows for a person to be integrated in such a way that they take on the values of the institution. In our churches the pastor usually serves as the leader. The pastor is usually bigger than the church itself in the sense that if the pastor were to leave, the church suffers a period of directionless. It cannot simply plug in a new pastor and have them deliver the messages of the culture of the church.

In business the same thing exists. I give the example of 50 Cent & G-Unit. When you think of G-Unit your first and usually only thought is of 50 Cent, not the quality music its artists produce or of a quality brand, as was the case of one of our shining examples in Motown. So if 50 Cent were to die tonight would G-Unit continue to exist? Could you plug in another CEO in his place? No because 50 IS the brand. It’s not introduced as G-Unit presents 50 Cent as it should be but as 50 Cent presents G-Unit. Such a subtlety goes such a long way in branding. Are you under the umbrella or over it? On the contrary, if the CEO of Bank of America (how many of us even know who that is?) died tonight there would be someone else in his or her place tomorrow morning and that institution would continue to produce to some degree as it always has.

We must go back to our roots of less leaders and more leadership which was certainly more apparent in our earlycommunities of the 20th century. A leader is a finite being while leadership is infinite essence. A leader can only produce so far as he or she, in the simplest form, is alive. Leadership is a culture that produces because it is a part of the very fabric of the community. Leaders can be killed or removed from the community. Martin, Malcolm, Marcus, Huey, etc. were all leaders but were systematically removed and with their removal their movements died with them. Leadership engrained in a culture cannot be removed so long as the community stays together. Leadership is the trust that existed when your neighbor or school teacher could reprimand you as quickly as your parent could. When students in the class pushed each other because the pride of the community depended on it. Leadership is a man seeing an empty lot in his community needing to be cut and not waiting on the city. Leadership is our teenagers spending time with our elders learning their knowledge and wisdom. Leadership is caring about taking your kid to the museum AND your neighbor’s kid while they are at work. It is donating to an HBCU whether you went to one or not, because it is an African American institution representing the masses of African America. Leadership is a culture based within an institution: the institutions of family, neighborhoods, businesses, schools, and other organizations serving our community.

An environment of good leadership should be able to sustain itself even if there is a defined leader or not. Let us stop putting all the weight of our people on one person’s shoulders, for that is a burden no one person should or can carry. Let us spread the weight of progress across 40 million citizens strong here in American and 1 billion across the Diaspora and all do our part in pushing forward. That way if one falters of the many then the entire movement of progress does not die – or as Dr. Clarke poignantly said in his documentary A Great & Mighty Walk – “Bury the man continue the plan.”

Mr. Foster is the Interim Executive Director of HBCU Endowment Foundation, sits on the board of directors at the Center for HBCU Media Advocacy, & CEO of Sechen Imara Solutions, LLC. A former banker & financial analyst who earned his bachelor’s degree in Economics & Finance from Virginia State University as well his master’s degree in Community Development & Urban Planning from Prairie View A&M University. Publishing research on the agriculture economics of food waste as well as writing articles for other African American media outlets.

Where Did All the Black Male Teachers Go?

By Leslie T. Fenwick (via Thegrio)

Recently, Education Secretary Arne Duncan announced TEACH, a national campaign to increase the number of African-American and Latino males being prepared as PK-12 classroom teachers. Nearly 40 percent of public school students are African-American or Latino. In many school districts this statistic hovers above 90 percent. Yet, less than 8 percent of the nation’s teachers are African-American and fewer than 4 percent are Hispanic/Latino. In schools inside central cities, 73 percent of teachers are white. In urban schools outside of central cities, 91 percent of public school teachers are white.

Unfortunately, there is a national mythology operating about why the number of African-American teachers, in particular, is so dismally low. The myth goes like this: With desegregation, blacks pursued professions more lucrative than public school teaching. The truth is that massive white-resistance to the desegregation of public schools prompted the firings, demotions and dismissals of legions of highly credentialed and effective black teachers and principals.

In almost all instances, these black educators were replaced by lesser credentialed whites. The fight to decimate the ranks of black principals and teachers leading integrated schools and classrooms was so pervasive that a series of hearings about the displacement of black school principals in desegregated schools was held by the Select Committee on Equal Education Opportunity of the Senate in 1972.

read the entire article at TheGrio.com